A bitter-sweet goodbye to the Liberty Champion

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Photo by Leah Seavers
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Photo by Leah Seavers

Original post available at the Liberty Champion website.

In just two years, I discovered my passion — writing. A passion I find somewhat ironic, since growing up I always hated reading, and writing always seemed to be a cumbersome speed bump between any completed class and me.

Now, sitting at my laptop, at the end of my time as opinion editor at the Liberty Champion, I can say God was onto something when he led me to drop political science and become a journalism major.

Journalism is an industry unlike any other field. In just one year at the Champion, I wrote editorials on issues ranging from politics and culture to faith and religion. Though I just scratched the surface of many of the issues I covered, I felt honored to be the conversation starter. Is that not who we are as editorialists?

“When everyone zigs, find a way to zag,” Jonathan Merritt, an editorialist and Liberty graduate, once told me.

Being a conversation starter, you often find yourself in the hot seat — but I have been OK with that. As a writer, my goal has never been to fully convert any reader to my way of thinking. I believe if I bring even one person to the table, willing to engage, maybe for the first time, then I have done my job.

Those moments of vulnerability sometimes gave way to moments of consideration and learning. After all, I am nothing more than a life-long learner. The only difference between journalists and the rest of the world is we bear out our learning — though sometimes cluttered and confused — for all to read.

In time, “Let’s talk,” became a phrase I was familiar with hearing or seeing. For a few of my more controversial articles, I found those two words scribbled across the top in Professor Huff’s purple ink.

Those “Let’s talk” conversations always yielded refined writing and more seasoned thinking. In time, I came to enjoy those moments. And today, I can tell you I will undoubtedly miss all of our talks and day-to-day conversations.

I have learned so much as a writer, and Professor Huff played no small part in preparing me for this field. It has been a privilege and honor to sit under her teaching, guidance and wisdom.

This year has been a season of firsts for me. I have had the fortune of having my work published in FoxNation, the Washington Post and the Religion News Service. And my writing has been cited on MSNBC and in the New York Times.

In addition to the many professors to whom I owe gratitude, there are a few people outside my Liberty family who have played a part in molding and shaping me as a journalist. I will probably thank those people on Twitter.

All in all, I look back at this past year feeling blessed and proud to have had the opportunity to serve those around me and to work with such an immensely talented team of writers, editors and designers.

My passion is most assuredly writing, and I look forward to continuing conversations and starting new discussions in the years to come. The beauty of this world is that not all issues come with black and white answers.

We live somewhere in the gray scale, blessed with the opportunity to navigate it together. And, as a writer, who happens to be Christian, I have the privilege of wading into those gray areas, equipped with my faith, ready and willing to start the discussion.

“What’s Next?” Series: Repost of my interview with Dr. Karen Swallow Prior

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Who is Hannah More?

That is the question Dr. Karen Swallow Prior, prolific writer and English professor at Liberty University, sought to answer in her new book, “Fierce Convictions: The Extraordinary Life of Hannah More: Poet, Reformer, Abolitionist.”

In the more than 200 years since the end of the British slave trade, William Wilberforce’s name has become synonymous with the abolition movement — and for good reason. But what about the people behind Wilberforce? What — and who — was it that made abolition possible?

In the book, Prior answers those questions in an engaging way. It was when she was searching for a topic for her doctoral dissertation that the English professor stumbled upon More and immediately knew she had found her topic.

“I had never heard of her, (but) as soon as I read about her, … I knew she was the one that I needed to write about,” Prior said. “I always had in mind that I wanted to write a popular biography of her, and so, 15 years later, here it is.”

More was a member of the “Clapham Sect,” a group of inspired evangelicals, of which Wilberforce was a part. The group was dedicated to social reformation — abolition being chief among their causes.

As the title suggests, More was a Renaissance woman. In her role as poet, reformer and abolitionist, More played her part as a teacher, a playwright, an activist and so much more. In all of her roles, she sought to eradicate the society of the damaging norms with which she grew up, never allowing cultural influence to water down her convictions.

“Of course, her role was less public because she was a woman,” Prior said of why More is not as well-known today. “She was very well-known in her day, so I think her peers would have been surprised to learn that she (was) sort of forgotten in history.”

Previously known only to a small collection of historians and scholars, Prior puts More center stage, and, with the praise of several leading voices within the Evangelical movement, I think she is here to stay.

“As someone who is a committed, conservative evangelical with strong convictions about theology and doctrine and cultural issues, I see in Hannah More an example of a person who can hold those convictions and who can reach across various cultural and theological divides,” Prior said. “But I also see someone who had weaknesses. … So to me, she is a human, fallible, yet exemplary, figure … I want to emulate the strengths that she showed, the victories that she had in bridging divides.”

In today’s Evangelical society, we have moved backward from the place More was so many years ago. In More’s day, her theology cast a wide net, holding fast to convictions on animal welfare, poverty, slavery and education, differing from today’s activist culture in which we often cast a very narrow net, focusing on one particular issue, remaining blind to the implications of our limited interests.

“(More and her fellow evangelicals) were not single-issue Christians,” Prior said. “There were so many issues facing them in their time, and they championed so many causes with the same passion and fervor that many of us champion single causes. That’s something that we in the conservative evangelical pocket of society can learn from.”

More was passionate about the necessity that all people have access to society and education. Hand-in-hand with her convictions against slavery, she held deep convictions for gender equality, too.

Prior, excited about the timely release of the book, described the current Evangelical climate as “ripe” for change in perspective. There are many great examples of leaders within Christianity.

However, very few of them are women. Prior described More as someone who most likely held very conservative views of gender roles — more conservative than most today — yet was still an effective leader, using her “God-given gifts fully to his glory.”

The book has garnered the endorsements of several leading men and women within Christendom who represent a wide spectrum of beliefs on women’s roles in the Church. Prior credits Hannah More as being a catalyst for bridging some of those divides.

During the writing process, Prior journeyed to Bristol, England, More’s homeland, and described streets, schools, nursing homes and the cottage where she taught Sunday school that are now named after the abolitionist. With the release of “Fierce Convictions,” Prior wants to stretch More’s legacy past those schools and streets in Bristol, bringing her to the crossroads of Christianity, in hopes of igniting a renewed unity within Evangelical society.

“I hope that people find a very human, but admirable example of a woman who was able to overcome a number of limitations and social and cultural challenges and make a huge difference in her world,” Prior said of her hopes for the book. “We are all in that place. We are all in a certain culture, in a certain time, with challenges, with limitations, and yet God gives us gifts and opportunities to overcome them, and I think (More is) a great example of that.”

In the spirit of More, I encourage everyone to pick up a copy of “Fierce Convictions,” ready to be challenged and inspired by the life and works of one of the world’s most extraordinary poets, reformers and abolitionists.

Propel Women: What’s next?

Photo credit: Liberty University's Marketing Department
Photo credit: Liberty University’s Marketing Department

Since the launch of Propel Women here at Liberty University in Lynchburg, Virginia, this week, the campus has been abuzz with a flurry of questions, debates and discussion, filling the academic and residential hallways alike, beginning a conversation that is days, months, years, decades — and even centuries — overdue.

So, what’s next?

We have been left with a great challenge from ministers of all walks of life. From Arizona pastor Terry Crist to Texas author and speaker Beth Moore to Australian evangelist Christine Caine, there has been no shortage of biblical wisdom shared amongst the student body.

So, again, I ask, what’s next?

Now is the time to step into living out this new information. And, for those who were not at Liberty to hear what this week has been all about, you can get a great overview of the movement by reading Dr. Karen Swallow Prior’s article here and visiting the Propel Women website here.

Stepping into this next phase can often be cumbersome, chaotic and easily overwhelming — no matter the topic. Regardless of the awkwardness of charting new waters, it is critical that we not become combative. From here, the discussion transitions into the atriums, fellowship halls, sanctuaries and coffee shops of churches all across the United States.

This is a humble and bold movement. Humble because Christ is the very flesh and bones of God’s humility and bold because Christ is the furious display of God’s bold grace and his unmoving commitment to the gospel — “So God created human beings, in his own image. In the image of God he created them; male and female he created them. (Gen. 1:27, NLT)”

Now, in humility, I think it is time to start the discussion of what that means — he created them, male and female. Because of our American Christian culture, men are often positioned in places of authority and it is the men in those positions who have the responsibility to initiate that conversation.

Liberty University is made up of 59 percent female, according to U.S. News & World Report. And 53 percent of the evangelical church in the United States is women, according to Pew Research. The Church needs to prove its relevance not by creating new initiatives for the purpose of proving itself. Christ has already proven the gospel; we just need to live it out, including all people.

Propel Women is jump-starting that conversation and now we are moving forward into living it out.

In the coming weeks, I will be playing my part in that discussion. I will be interviewing several female Christians who are influencing and shaping millennial culture in a series to be published with the Liberty Champion, Liberty University’s student-run newspaper.

Christine Caine and her hard-working team have handed us the baton. Now, we must take it and run. That’s what’s next.

“Fierce Convictions” book review: Who is Hannah More?

Untitled-8That is the question Dr. Karen Swallow Prior, prolific writer and English professor at Liberty University, sought to answer in her new book, “Fierce Convictions: The Extraordinary Life of Hannah More: Poet, Reformer, Abolitionist.”

In the more than 200 years since the end of the British slave trade, William Wilberforce’s name has become synonymous with the abolition movement — and for good reason. But what about the people behind Wilberforce? What — and who — was it that made abolition possible?

In the book, Prior answers those questions in an engaging way. It was when she was searching for a topic for her doctoral dissertation that the English professor stumbled upon More and immediately knew she had found her topic.

“I had never heard of her, (but) as soon as I read about her, … I knew she was the one that I needed to write about,” Prior said. “I always had in mind that I wanted to write a popular biography of her, and so, 15 years later, here it is.”

More was a member of the “Clapham Sect,” a group of inspired evangelicals, of which Wilberforce was a part. The group was dedicated to social reformation — abolition being chief among their causes.

As the title suggests, More was a Renaissance woman. In her role as poet, reformer and abolitionist, More played her part as a teacher, a playwright, an activist and so much more. In all of her roles, she sought to eradicate the society of the damaging norms with which she grew up, never allowing cultural influence to water down her convictions.

“Of course, her role was less public because she was a woman,” Prior said of why More is not as well-known today. “She was very well-known in her day, so I think her peers would have been surprised to learn that she (was) sort of forgotten in history.”

Previously known only to a small collection of historians and scholars, Prior puts More center stage, and, with the praise of several leading voices within the Evangelical movement, I think she is here to stay.

“As someone who is a committed, conservative evangelical with strong convictions about theology and doctrine and cultural issues, I see in Hannah More an example of a person who can hold those convictions and who can reach across various cultural and theological divides,” Prior said. “But I also see someone who had weaknesses. … So to me, she is a human, fallible, yet exemplary, figure … I want to emulate the strengths that she showed, the victories that she had in bridging divides.”

In today’s Evangelical society, we have moved backward from the place More was so many years ago. In More’s day, her theology cast a wide net, holding fast to convictions on animal welfare, poverty, slavery and education, differing from today’s activist culture in which we often cast a very narrow net, focusing on one particular issue, remaining blind to the implications of our limited interests.

“(More and her fellow evangelicals) were not single-issue Christians,” Prior said. “There were so many issues facing them in their time, and they championed so many causes with the same passion and fervor that many of us champion single causes. That’s something that we in the conservative evangelical pocket of society can learn from.”

More was passionate about the necessity that all people have access to society and education. Hand-in-hand with her convictions against slavery, she held deep convictions for gender equality, too.

Prior, excited about the timely release of the book, described the current Evangelical climate as “ripe” for change in perspective. There are many great examples of leaders within Christianity.

However, very few of them are women. Prior described More as someone who most likely held very conservative views of gender roles — more conservative than most today — yet was still an effective leader, using her “God-given gifts fully to his glory.”

The book has garnered the endorsements of several leading men and women within Christendom who represent a wide spectrum of beliefs on women’s roles in the Church. Prior credits Hannah More as being a catalyst for bridging some of those divides.

During the writing process, Prior journeyed to Bristol, England, More’s homeland, and described streets, schools, nursing homes and the cottage where she taught Sunday school that are now named after the abolitionist. With the release of “Fierce Convictions,” Prior wants to stretch More’s legacy past those schools and streets in Bristol, bringing her to the crossroads of Christianity, in hopes of igniting a renewed unity within Evangelical society.

“I hope that people find a very human, but admirable example of a woman who was able to overcome a number of limitations and social and cultural challenges and make a huge difference in her world,” Prior said of her hopes for the book. “We are all in that place. We are all in a certain culture, in a certain time, with challenges, with limitations, and yet God gives us gifts and opportunities to overcome them, and I think (More is) a great example of that.”

In the spirit of More, I encourage everyone to pick up a copy of “Fierce Convictions,” ready to be challenged and inspired by the life and works of one of the world’s most extraordinary poets, reformers and abolitionists.


View original post at the Liberty Champion.